psalm

Notice what Augustine's doing: he feels like it's okay for him to get into the Psalm and put himself in the role of the speaker.

注意到奥古斯汀做的事：，他认为把自己放进《诗篇》里，把自己放在说话者的角色上是没问题的。

I, said the Thrush, As she sat on a bush, I'll sing a psalm.

谁来吟唱圣歌？我，坐在灌木上的歌鸫说，我来吟唱圣歌。

One of those things that's intriguing about Psalm 39 and Psalm 126 is all the laments, Solomon's laments, are prayers.

有件引人注意的事是：诗篇39和126都属于哀歌，而所有的哀歌，包括所罗门的哀歌实际上都是诗人的祷告。

A young father, suffering from cancer, surprised me one day by asking me to read this psalm to him for our devotions together.

一位饱受癌症之苦的年轻父亲和我一起灵修时，突然请我读这诗篇给他听；

The control group did not show activity in these parts of their brains when listening to the psalm.

当对照组听圣歌时，在其大脑的这些部位没有呈现活跃现象。

Like the others, they lived up to the resolute sentiment of Longfellow's "Psalm of Life" .

他们和别人一样，当得起朗费罗在《生命颂》中所描绘的崇高情操。

This lovely Psalm is said to have been one of the songs used by pilgrims on their way up to the city of Jerusalem for Jewish festivals.

据说，这篇激发人心的诗篇，是犹太的朝圣者前往耶路撒冷过节时，在路上最常唱咏的一篇诗。

Who'll sing a psalm? I, said the Thrush, As she sat on a bush, I'll sing a psalm.

谁来吟唱圣歌？我，画眉说，她停坐在灌木上，我来吟唱圣歌。

Who'll sing a psalm? "I, " said the thrush.

谁来唱赞美诗？是我，画眉说。

There was a young boy who was asked by his Sunday School teacher to memorize the twenty-third Psalm.

一个小男孩的主日学老师要求他背诵诗篇。

You may notice that this psalm is called a song of ascents .

你或许已留意到，这篇诗篇被称为「上行之诗」。

Scripture: "The law of his God is in his heart; none of his steps shall slide" (Psalm 37: 31).

经文：「上帝的律法在祂心里，他的脚总不滑跌。」（诗篇卅七︰31）

Whatever: the stupidities of men in cities or council chambers, the waves will always be in choir, chanting their psalm.

无论城市或会议室里的人们多么愚昧无知，海浪依然歌唱，唱着赞美诗。

This Psalm speaks to us regarding what is often called the "self-revelation of God" .

诗人透过这诗篇，让我们认识这位常被称为「自我启示的神」。

In a remarkable way, Psalm 51 reveals the true nature of sin as a broken relationship with God.

值得注意的是，诗篇51篇显现了罪的本质，那就是与上帝破裂的关系。

This answer reminded me of Psalm 139: 2, "You know when I sit and when I rise; you perceive my thoughts from afar. "

这经历让我想起诗篇139：2所说：“我坐下，我起来，你都晓得，你从远处知道我的意念”…

Dr Azari was expecting to see activity in the limbic systems of the Christians when they recited the psalm.

在朗诵圣歌时，艾扎瑞博士原本期待看到基督教徒大脑的中枢边缘系统出现活跃现象。

Others argue that given the royal context of the psalm, the psalmist must have been referring to a military crisis.

因着诗篇有王室的背景，也有释经家认为诗人指的肯定是军事上的危机。

"The Lord reached down from above and took hold of me; He pulled me out of the deep waters" (Psalm 18: 16 TEV).

他从高天伸手抓住我，把我从大水中拉上来。《诗篇》18：16

The structure of this Psalm, with its two contrasting sides, can serve as a valuable lesson to us.

《诗篇》的结构是两个对立面构成的，它可以作为对我们的一个宝贵教训。